Posted by Victoria Williams on October 4, 2012
Culture has been commonly understood as something we “have”, acquired through membership in a community rather than something socio-ideologically situated that we “do” bodily in and through language. Through videotaped interviews with hearing mothers of deaf children discussing their language experiences in the visual world of their deaf child, I attempt to shape an emergent…
Johnson, Jennifer T.
Volume 09 Issue 2
Symbolic competence, “the ability to actively manipulate and shape one’s environment on multiple scales of time and space” (Kramsch & Whiteside, 2008, p. 667), offers researchers and educators the ability to understand how learners position themselves. This positioning involves a vying for semiotic resources as a means to question established constructs and re-signify or reframe them (Kramsch, 2011). Theorizations of symbolic competence have thus far given limited attention to the multimodal dimensions of intercultural communication in action, that is, during the process of positioning. In this study, I utilize the operating principles of symbolic competence (positioning, historicity, reframing, and transgressions) to explore the embodied uses of symbolic power (Bourdieu, 1982) in multimodal interactions between deaf and hearing preschoolers. Specifically, this project asks: ...